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Urbain Grandier : ウィキペディア英語版
Urbain Grandier

Urbain Grandier (1590 in Bouère, Mayenne – 18 August 1634 in Loudun) was a French Catholic priest who was burned at the stake after being convicted of witchcraft, following the events of the so-called "Loudun Possessions". The circumstances of Father Grandier's trial and execution have attracted the attention of writers Alexandre Dumas, père, Aldous Huxley and the playwright John Whiting, composers like Krzysztof Penderecki and Peter Maxwell Davies, as well as historian Jules Michelet and various scholars of European witchcraft. Most modern commentators have concluded that Grandier was the victim of a politically motivated persecution led by the powerful Cardinal Richelieu.
==Life==
Grandier served as priest in the church of Sainte Croix in Loudun, in the Diocese of Poitiers. Ignoring his vow of celibacy, he is known to have had sexual relationships with a number of women and to have acquired a reputation as a philanderer. He also wrote a book attacking the discipline of clerical celibacy.〔''Arrest de condemnation de mort contre maistre Urbain Grandier...'' Paris, Etienne Hebert, 1634〕 In 1632, a group of nuns from the local Ursuline convent accused him of having bewitched them, sending the demon Asmodai, among others, to commit evil and impudent acts with them. Modern commentators on the case, such as the author Aldous Huxley, have argued that the accusations began after Grandier refused to become the spiritual director of the convent, unaware that the Mother Superior, Sister Jeanne of the Angels, had become obsessed with him, having seen him from afar and heard of his sexual exploits. According to Huxley, Sister Jeanne, enraged by his rejection, instead invited Canon Mignon, an enemy of Grandier, to become the director. Jeanne then accused Grandier of using black magic to seduce her. The other nuns gradually began to make similar accusations. Grandier was arrested, interrogated and tried by an ecclesiastical tribunal, which acquitted him.
However, Grandier had gained the enmity of the powerful Cardinal Richelieu, the chief minister of France, after a public verbal attack against him. Grandier had also written and published scathing criticisms of Richelieu. Richelieu ordered a new trial, conducted by his special envoy Jean de Laubardemont, a relative of the Mother Superior of the convent of Loudun. Grandier was rearrested at Angers and the possibility of appealing to the Parlement of Paris was denied to him. Interrogated for a second time, the nuns (including the Mother Superior) did not renew their accusations, but this did not affect the predetermined outcome of the trial. After torturing Father Grandier, the judges (clerics Lactance, Laubardemont, Surin and Tranquille) introduced documents purportedly signed by Grandier and several demons as evidence that he had made a diabolical pact. It is unknown whether Grandier wrote or signed the pacts under duress, or whether they were entirely forged.
Grandier was found guilty and sentenced to death. The judges who condemned Grandier ordered that he be put to the "extraordinary question", a form of torture which was usually, but not immediately, fatal, and was therefore administered to only those victims who were to be executed immediately afterwards. In addition, Grandier was subjected to a form of the Spanish boot, an iron vise, filled with spikes, that was brought to red heat and then applied to Grandier's calf and ankle to shatter the bones. Despite torture, Grandier never confessed to witchcraft. He was burned alive at the stake.
Many theories exist as to the cause of the Loudun "possessions". One of the most likely explanations is that the whole affair was a hoax orchestrated by Richelieu. Huxley in his book ''The Devils of Loudun'' (1952) and in the Ken Russell film version of the Huxley book (1971) alleged that the initial accusations against Grandier by the nuns of the convent of Loudun were part of a case of collective hysteria.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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